Apr 23, 2012


The spate of teenagers committing suicides because of bullying is troubling. As a parent and teacher I have struggled hard to find an explanation for this disturbing trend. Is bullying just getting more pervasive in our culture or are today’s kids less emotionally equipped to deal with bullying? I am not sure. But whatever the reason, there is need for concerted public efforts to draw attention to the devastating impact on bulling on children, their parents and society at large.

In a bold and forceful act of advocacy, a local newspaper in Iowa devoted the entire front page of its Sunday edition to an anti-bullying editorial after a gay teen in the community committed suicide. According to news reports, relatives say 14-year-old Kenneth Weishuhn Jr. suffered intense harassment, including threatening cellphone calls and nasty comments posted online, after coming out to family and friends about a month ago. He died April 15 from what the local sheriff's office described only as a "self-inflicted injury."

There simply has to be one united message on this -- Bullying has no place in civilized society. Not in our schools, not in our homes and not in our workplaces.

Bullying is a Human Rights Violation

Apr 18, 2012

The editors of the Bulletin of the Canadian Historical Association invited me to do a reflection on teaching Africa in Canada. This appeared in the April 2012 edition.

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“What Comes to Mind when you think about Africa?” Doing African History in the Canadian Academe

Every term, I begin teaching my undergraduate class in African History with the same question: “What images come to mind when you think about Africa?” And every year, I get pretty much the same answers: war and poverty; famines and starving children; safaris and wild animals; tribal people and exotic costumes. Sometimes, I get the odd “Nelson Mandela” or “The Lion King” (the Disney animated movie with an African theme). For the most part however, the images my students bring to class come, not from personal experiences, but straight out of the popular media.

These images sometimes prod their interest in African history. Students come to my class wanting to know more about apartheid in South Africa because they have seen the movie Invictus, or more know about the Rwandan Genocide after seeing Hotel Rwanda. But these images also pose enormous challenge for anyone teaching Africa in the Canada and many parts of the West. How do you get these students, products of the internet age and a pervasive sound bite media culture, to think about Africa beyond the ubiquitous stereotypical images and representations of the continent? It is a daunting task.

I started teaching African History over a decade ago, first in Africa and later in the United Kingdom and the United States. In these places, African history holds certain relevance. In Africa, African history is local history; in the United Kingdom it is an integral part of British imperial history; in the United States it is tied to the African-American experience. In Canada, the story is slightly different. African history does not enjoy the same interconnectedness with local history as it does in Africa, Europe or the United States. It should. One can point to several links between African and Canadian history dating back to the eighteenth century black loyalists of Nova Scotia. Still, many of my students come to my classes with very little background in African history. They may have learnt about ancient Egypt, the Pharaohs and the pyramids in High School, but chances are that they did so as part as a history of Western Civilization rather than African History.

“What Comes to Mind when you think about Africa?” Doing African History in the Canadian Academe

 
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