Showing posts with label media. Show all posts
Showing posts with label media. Show all posts

Dec 31, 2012

Wishing all of God's children and men and women of goodwill everywhere a happy, healthy and fulfilling 2013. One of my New Year resolutions is to update my blog more regularly. Yes, this has been my resolution the past 5 years but this time I really mean it ... ;)

A new year wish in the words of the American novelist Edward Abbey in a tribute to a friend from his classic Desert Solitaire :

“May your trails be crooked, winding, lonesome, dangerous, leading to the most amazing view. May your mountains rise into and above the clouds. May your rivers flow without end, meandering through pastoral valleys tinkling with bells, past temples and castles and poets towers into a dark primeval forest where tigers belch and monkeys howl, through miasmal and mysterious swamps and down into a desert of red rock, blue mesas, domes and pinnacles and grottos of endless stone, and down again into a deep vast ancient unknown chasm where bars of sunlight blaze on profiled cliffs, where deer walk across the white sand beaches, where storms come and go as lightning clangs upon the high crags, where something strange and more beautiful and more full of wonder than your deepest dreams waits for you -- beyond that next turning of the canyon walls.

This music video Skrillex & Damian Marley (Make It Bun Dem) was one of my favourites for the year for two reasons. First, it brings together two unlikely music genres - reggae dub and electro music in a tribute to cross-cultural dialogue. Secondly, it pays homage to aboriginal culture, something we don’t often see in popular culture. The rain dance is always an enthralling spectacle. Enjoy!

Happy New Year 2013

Mar 9, 2012

Many of you would have seen the viral video "KONY2012" put out by the non-profit group Invisible Children. It is part of a campaign to make the Ugandan warlord Joseph Kony notoriously famous, raise awareness about his atrocities and facilitate his arrest for crimes against children. Although the campaign has been a hugely successful experiment in viral media and digital activism, some have raised concerns about the accuracy and effectiveness of the campaign. Here, I weigh in on the need to put the KONY12 campaign in proper context.


Watch the KONY2012 Campaign Here

Putting the KONY1212 Campaign in Context

Dec 21, 2011


Social economists say that two crucial human wants that do not obey the Law of Diminishing Returns: Power and Wealth.

For most things in life, the more you have of it the less you desire it or the less it becomes productive for you. Our quest for power and wealth tend not to obey this rule. Human desire to accumulate power and wealth appears simply insatiable. But every once in a while, comes a remarkable person who forces us to rethink our assumptions about human nature.

This week, after much digging, The New York Times unmasked 80-year-old Charles F. Feeney as the anonymous donor who gave Connell University a $350 million donation to construct a new technology-based satellite campus in New York City.

A self-made billionaire who co-founded Duty Free Shoppers Group in the 1960s, Charles Feeney  has been donating quietly and anonymously to universities, hospitals and charitable foundations for much of his lifetime. In 2009, he gave $125 million to build a new medical center for the University of California-San Francisco that would treat women, children, and cancer patients. Over the course of the last decade, he's given more than €46m to the University of Limerick in Ireland. Hs total donations for Cornell over the years -- not counting the latest $350 million -- exceed $600 million.

Even more remarkable is Mr. Feeney’s steely resolve to give anonymously and without the publicity and self-adulation that is often associated with philanthropy. He is reluctant to do press interviews or even pose for a publicity photograph. According to The Atlantic Wire, “Nearly every profile makes note of how unimpressed Feeney is with what his wealth can buy him, noting that he flies coach, wears a $15 watch, and doesn't own a house or a car.”

When asked why he decided to give everything away, Feeney replied, "I simply decided I had enough money."

Now, that is something you don’t hear every day: “I simply decided I had enough money.”
The world desperately needs more Charles Feeneys.

Meet Charles Feeney, Cornell's $350 Million Donor (The Atlantic Wire)
Cornell Alumnus Is Behind $350 Million Gift to Build Science School in City (New York Times)


"I simply decided I had enough money"

Nov 24, 2011

I saw this movie by chance. I was recently on a transatlantic flight and it was one of the few movies available that sounded interesting. The title certainly caught my attention. “Exit through the Gift Shop” is a comedic documentary about the subversive underground world of graffiti artistes centred on the character of an eccentric French immigrant shopkeeper in the US who immerses himself in that world. It is a hilarious and somewhat irreverent insight into a shadowy dissident subculture of graffiti street art.

The movie was produced by Banksy, the enigmatic and faceless graffiti artiste who has gained a global reputation for his satirical street art and subversive epigrams done in a distinctive stenciling technique.

The movie which was nominated for an Academy award comes highly recommended. Some of Banky’s works certainly make you think about the power of Art as an agent of socio-political commentary.

Subversive Art: “Exit through the Gift Shop”

Jul 10, 2011


Readers of this blog will know that I am a big fan of the musical Group “Playing for Change.” Playing for Change is an initiative that digitally brings together musicians from all over the word to create beautiful and empowering music aimed at bringing positive change to the world. Their videos have become a YouTube sensation.

Playing for Change just released its second album “PFC 2.” All the tracks are delightful. As I did with the first album, I am posting below my favorite tack in the new album. It is titled “Gimme Shelter,” an adaptation of the classic Rolling Stones track of the same title. I think of it as a theme song for peace and justice in our world. Enjoy!

Oh, a storm is threat'ning
My very life today
If I don't get some shelter
Oh yeah, I'm gonna fade away

War, children, it's just a shot away
It's just a shot away

Ooh, see the fire is sweepin'
Our very street today
Burns like a red coal carpet
Mad bull lost its way

War, children, it's just a shot away
It's just a shot away
War, children, it's just a shot away
It's just a shot away

The floods is threat'ning
My very life today
Gimme, gimme shelter
Or I'm gonna fade away

War, children, it's just a shot away
It's just a shot away

I tell you love, sister, it's just a kiss away
It's just a kiss away

PFC2: A Theme Song for Peace and Justice

Feb 22, 2011


The revolutions sweeping across the Arab world have shone a spotlight on the Gene Sharp, described as the author of the rule book on non-violent revolution. His book “From Dictatorship to Democracy” has been widely credited with guiding and inspiring the uprisings in Egypt and elsewhere in the Arab world.

Although the rest of the world is just discovering the influential work of this America academic and political theorist, many of those interested in matters of social justice and peace have long been familiar with his name and his work.

In the past couple of weeks both the New York Times and the BBC have done lengthy exposés on the life and work of Gene Sharp and how his 198 methods of non-violent revolution have shaped non-violent uprisings against autocratic rulers from Eastern Europe to South America to Middle East.

As one long familiar with the work of Gene Sharp, I would be the first to agree that Sharp’s theoretical and practical approach to non-violence indeed directly influenced the recent events we are witnessing.

But here is my problem with the way much of this has been reported. Sharp is being made out as the “inventor” of the principles and strategies of non-violent revolution. It is a disservice to the work of this great intellectual. Even Sharp himself, I am sure, would object to such patronizing and aggrandizing representations of him and his work.

Long before Sharp, there was Mahatma Gandhi’s Satyagraha and of course, MLK's civil rights movement. Both men in their writing and actions outline concrete strategies for non-violent struggle. Mahatma Gandhi himself was influenced by ancient Hindu and Confucian principles of non-violence. Hindu traditions of passive constrains on recourse to violence shaped his strategies of dealing with British imperialism in India – from the idea of Ahmisa "non injury” to the defiant Salt Marches of the 1930s.

Satyagraha encapsulated non - violence in both theory and action. MLK, by his own admission, was influenced by Gandhi's Satyagraha. Sharp too, was no doubt influenced by these earlier ideas and strategies.

Nonviolence as a principle and political strategy has a long history. We must not be blinded to this rich history by our quest for heroes and supermen to explain the current wave of non-violent uprisings.

The young Egyptians who stood their grounds in Tahrir square to topple a dictator are justified in their resentment of the suggestion that their revolution can be credited to one Western intellectual (as reported in the BBC story). They are rightly offended. Their non-violent struggle against tyranny and injustice follows a long tradition of human struggles for change through non-violence. It is tradition that no single man can be credited with.

Before Gene Sharp there was Gandhi's Satyagraha

Feb 11, 2011




Here is an inspiring and truly heart-warming story that captures the resilience of the human spirit and the power of human imagination. EÅŸref ArmaÄŸan is a Turkish painter, who, in spite of the challenge of being blind from birth, has produced realistic and beautiful images of a world he has never seen. Most people with the gift of sight who see the world around them daily can hardly produce the images EÅŸref produces.

There are many insights that EÅŸref’s exceptional abilities provide us. Physiologists say that it demonstrates for the first time that a blind person can develop on his or her own pictorial skills the equal of most depiction by the sighted. For me, EÅŸref vindicates my belief in the power of questioning. As a former teacher once told me, there are only two kinds of people that are incapable of learning – the arrogant and the shy- those who either will not or cannot ask questions.

EÅŸref ArmaÄŸan’s story is a reminder that we must never cease to question – our beliefs, our convictions, our prejudices, our fears, our teachers, our leaders and our world. For those of us privileged to be teachers and educators, it is a reminder that we must never tire of providing answers and guidiance to those who question in the search for knowledge.

Below is a tribute to the artist and a link to EÅŸref ArmaÄŸan's Website.

----------------------------------------------------------------------

Making the impossible possible

A painter blind from birth shows us there’s many ways to learn, but are you asking enough questions?

There are many different ways to learn and make sense of the world around us, says Jorrit van der Togt, VP Learning and Organisational Effectiveness in Projects & Technology (Shell). The trick is to keep asking questions and not to stop until you’ve found all the answers.


I recently went to a presentation by EÅŸref ArmaÄŸan, a Turkish painter who’s been blind from birth.

Blind? Painter? Surely, that’s some kind of trick? Not a bit of it. My initial scepticism turned to awe in just under five minutes when I saw him at work in front of 500 people.

You see, EÅŸref has a special gift. Through stubborn persistence and a unique genius, he’s learned to trace lines with one hand and paint with the other – both at the same time.

This ability – crafted through endless questioning and feedback – has won him widespread recognition and exhibitions in Turkey, New York, Shanghai, Italy, Rotterdam and the Czech Republic.

What struck me most was that EÅŸref started, like you and me, with an intriguing question and an insatiable curiosity to make sense of the world around him.

We all embark on learning and development programmes to ensure we have the right skills for the business to deliver on its plan and benefit our customer base. This model differs from individual to individual. As EÅŸref’s story proves, there are many ways to learn and - even if we are weak in one particular area - there are plenty of other ways to make a connection....

Learning should be innovative and fun. We use many modern learning techniques. Classroom work is about putting knowledge into practice, not just listening to presentations.

We aim to get our people skilled up as fast as we can. Still, it’s their engagement, their questions and their curiosity that will truly bring each class to life and help create that value.

In fact, together we can make things happen tomorrow which everyone thinks are impossible today!

EÅŸref ArmaÄŸan: Blind Painter Exemplifies the Power of Questioning

Jan 26, 2011

Amnesty International’s innovative Demand Dignity campaign aims to end global poverty by working to strengthen recognition and protection of the rights of the poor. The campaign demands the leadership, accountability and transparency that are essential to end the human rights violations that keep people poor.

According to Amnesty International, “This is a human rights crisis. Billions of people are suffering from insecurity, injustice and indignity around the world. The solution can only be found through a coordinated and concerted response rooted in human rights and the rule of law. This requires strong leadership.”

“This is a campaign about all rights. It is the combined abuse of civil, cultural, economic, political and social rights that drives and deepens poverty. By demanding dignity we are demanding that all states adopt and implement the laws, policies and practices that will end deprivation, insecurity, exclusion, and voicelessness.”

Human rights NGOs regularly launch project campaigns, but this is one campaign that I think is very well thought out and addresses an important and topical human rights issue squarely and holistically. It deserves the attention and support of everyone.

Learn more about the Campaign here:
http://demanddignity.amnesty.org/

Amnesty International: Demand Dignity Campaign

Jul 11, 2010


Host South Africa posts comeback Cup win

By Dan Wetzel, Yahoo! Sports

JOHANNESBURG – The hum of the opulent Montecasino was as relentless as a vuvuzela Friday night – the popping of wine corks in the perimeter restaurants, the laughter and shouts of crowds packing into stores and bars and, of course, the click of chips getting passed back and forth over blackjack tables.

It looked a lot like Vegas. It felt a lot like Vegas.

Only this was Africa, the continent that caused immense criticism to rain down on FIFA six years ago when it decided to stage a major international sporting event here.

From that point right through the early stages of the World Cup last month, the hand-wringing and gloomy prognostications over security, transportation, crime, organization and even the supposed lukewarm passions of the locals were relentless.

Overwhelmingly, it turned out to be as baseless as the faux Tuscany décor of the casino. South Africa, it turns out, did great.

“South Africa has shown what it can do,” said FIFA president Sepp Blatter.

On Sunday, the Netherlands and Spain meet in the World Cup final, capping off a month of great competition and even better home-nation hosting. For all the hysterical predicting of what would happen here, the final verdict is virtually unanimous.

There were few reported instances of crime on tourists, and most of them were people who unwisely put themselves at risk in dangerous neighborhoods – something that would happen anywhere in the world. While there were some hotel thefts involving the teams – and even FIFA headquarters was hit – things were safe for the most part.

The government dealt quickly and harshly with thieves in an effort to send a message. The housekeeping crew that stole from the rooms of the English team was given three-year prison terms within days of being caught.

South Africa, especially here in the largest city, has a major crime problem. The challenges of life in Johannesburg can’t be understated. It is a world of breathtaking contrasts – Soweto shantytowns and suburban Sandton Bentley dealerships.

Yet a massive police force kept the areas around stadiums, fan fests and popular nightlife districts calm. For this month, at least, it was safe. And not just in heavily fortified casinos.

In the country’s eight other host cities, things went even smoother. In world-class Cape Town, fans jammed outdoor viewing parties, crowded into clubs and packed the historic V&A Waterfront. Durban, another waterfront town, was likewise festive. And even rugged mining cities such as Rustenberg managed to become tourist destinations for a stretch.

In the meantime, people poured into game reserves or took extended safaris. Cape Town’s Robben Island museum was booked days ahead of time. The whale-watching boats and great white shark cage-diving companies couldn’t keep up with demand. Other fans just kicked back with some homegrown wine and watched one of Africa’s magnificent sunsets.

Eventually, they all filled a new, state-of-the-art stadium to cheer, blow horns and, at times, cry in sporting agony.

The only thing more impressive than the scenery was the people. South Africa is a divisive place where life isn’t easy for many. For a month, so many people put aside differences and difficulties and embraced the once-in-a-lifetime moment of hosting this event.

The World Cup, even with its influx of tourism money and long-term positive publicity, doesn’t solve the questions of the future here. But it did appear to unify. Regular people pulled together.

Sometimes the message came from a cook coming out to make sure you enjoyed the kingklip he took pride in cooking to perfection. Sometimes from an immigrant woman in a rural shantytown explaining that, yes, this was difficult, but life would be better. Once it was a woman on the street in Cape Town who, after eyeing my press badge, begged me to write something good about her homeland.

This is a country and a continent with a remarkable spirit – daring, defiant and, even in the face of immense issues, hopeful. People from all classes and races carry a great sense of humor and a free-spiritedness that comes from knowing nature, in its rawest form, isn’t far away.

I toured squatters’ villages, crime-infested neighborhoods, rural outposts, neighborhood pubs, humble B&B’s and fancy casinos. Each was so different – except for the underlying vitality of the people there. Soccer fans or not, they knew this was important.

Somehow, one of the repeated lines from Shakira’s omnipresent pop song about the Cup – “Waka Waka (This Time for Africa)” – created a movement. Suddenly, so many people

http://g.sports.yahoo.com/soccer/world-cup/news/host-south-africa-posts-comeback-win--fbintl_dw-southafrica071010.html

Host South Africa posts comeback Cup win

May 15, 2010


One of my favorite movies is the 1930s comedy, Ninotchka starring Greta Garbo. In the movie, three Soviet agents are dispatched to Paris to sell off imperial jewels to raise money to buy tractors for the USSR. When the Grand Duchess, former owner of the jewels discovers this she deploys her lover to recover her gems. He starts seducing the three bumbling Soviet agents with the luxuries of capitalist life. The delay of the sale is noticed in Moscow, and Comrade Ninotchka (Greta Garbo) is dispatched to Paris to settle the matter. The movie unfolds around the satirical image of the young idealistic Communist, Comrade Ninotchka, fighting against corrupt Western ways.

Upon arrival in Paris, the three other Russian agents meet her at the train station where she gives them an update on developments in their Stalinist Russian homeland. "The last mass trials were a great success,” she says in a thick Russian accent. “At zee end, there will be fewer, but better Russians!"

You have to see the movie to understand why I find this line so hilarious. Although the line is uttered in the context of humor and comedy, it conveys the absurd logic that dictatorships throughout history have used to justify mass killings as aspirations towards national utopias.

The line, “There will be fewer, but better Russians" conveys the need for:

  • Skepticism of aspirations of national utopias whether coming from the right or the left, or religion. Nazi Holocaust reflects genocide with right wing conservative inclination. The Cambodian genocide reflects genocide with leftist inclination (claim to communist influence, egalitarianism, anti-imperialism). Both aimed to create fewer but "better" citizens.
  • Skepticism of state and personalist nationalisms; cult of personality.
  • Skepticism of the tendency to conflate the community with the state and the state with the regime.
  • Skepticism of code words used for exclusion and repression masquerading as nationalist discourse – terms such as “upholding national purity; maintaining the sanctity of the nation; upholding national values; cultural degeneracy/ virtue.”
  • Skepticism of State prescribed sanctimony. The regimes in Saudi Arabia and Afghanistan have state Committees for the “Propagation of Virtue and the Prevention of Vice.” Who determines what's “virtue?” and who determines what's “vice”?

The lesson of history is that we must be alert to and skeptical of state aspirations toward national utopias. The quest for "better" citizens is often the prelude to pogroms, mass murders and genocides.

"I have heard of the arrogant male in Capitalistic societies..."

"There will be fewer, but better citizens"

Jan 21, 2010

The outpouring of global support and assistance for the people of Haiti following the devastating earthquake in that country has been heartening. The people of Haiti are historically, a very resilient people and they will pull through even this devastation.

But I have been struck by the shallowness of the global media reporting of the event. Virtually none of the media reporting of the tragedy has gone beyond the fixation with Haiti’s recent history to explore the long and complex sequence of historical events that have shaped what Haiti is today. This is, in many ways, typical of Western media reporting - a preoccupation with the here and now. An obstinate presentism that insists on draining today's events of yesterday's antecedents; an antipathy for historical contexts. Yet, a broader historical context is crucial to understanding the realities of poverty and political instability in that country today. The only analysis have I seen in the media so far that even attempts to provide such a historical context is Fareed Zakaria’s GPS on CNN (Below).

Beyond the media's fixation with Haiti’s present history of corruption, poverty and political instability, is a long and brutal history of slavery, emancipation, exclusion, hostility, and foreign intervention. The legacies of these historical realities continue to shape the situation in that country today. We need to understand this past to be better able to help the people of Haiti move into a more promising future.



Sir Hilary Beckles, the pro-vice-chancellor and principal of the University of West Indies offers a historical perspective to the Haitian situation on in his article, “The Hate and the Quake”

http://www.barbadosadvocate.com/newsitem.asp?more=letters&NewsID=8490

HAITI: Media Reporting and the need for Historical Contextualization

Jun 22, 2009

John Hodgman delivers one of the funniest roasts ever delivered. A classic example of how to be pleasantly funny without being offensive. Many of today’s shock jocks could use a lesson or two from Hodgeman. Enjoy!

The John Hodgman Raost

Apr 18, 2009

There appears to be more to the problem of piracy off the Somali coast than the media would want us to believe. I am strongly opposed to piracy in any form and think that the international community needs to come together to find a lasting solution. That solution must of course begin with addressing the decade long chaos on the land in Somalia. It is ironic that the Somalia has once again come on our radars not because we now care about the plight of the long suffering people in that country but because the chaos there now threatens international commerce and by extension the lifestyles of those who can make a difference. Reminds me of the truism that what goes around comes around!

In a recent article in The Independent of London, journalist Johann Hari argues that we are being lied to about pirates. Some of these AK 47 wielding Somali men, he argues, are clearly just gangsters. But others are trying to stop illegal dumping and trawling. Not everyone agrees with Johann Hari but I think his effort to present the other side of this story, one that is clearly missing from the mainstream media narrative is commendable.

Johann Hari: You are being lied to about pirates
Some are clearly just gangsters. But others are trying to stop illegal dumping and trawling

Who imagined that in 2009, the world's governments would be declaring a new War on Pirates? As you read this, the British Royal Navy – backed by the ships of more than two dozen nations, from the US to China – is sailing into Somalian waters to take on men we still picture as parrot-on-the-shoulder pantomime villains. They will soon be fighting Somalian ships and even chasing the pirates onto land, into one of the most broken countries on earth. But behind the arrr-me-hearties oddness of this tale, there is an untold scandal. The people our governments are labelling as "one of the great menaces of our times" have an extraordinary story to tell – and some justice on their side.

Pirates have never been quite who we think they are. In the "golden age of piracy" – from 1650 to 1730 – the idea of the pirate as the senseless, savage Bluebeard that lingers today was created by the British government in a great propaganda heave. Many ordinary people believed it was false: pirates were often saved from the gallows by supportive crowds. Why? What did they see that we can't? In his book Villains Of All Nations, the historian Marcus Rediker pores through the evidence...

Read more here...

http://www.independent.co.uk/opinion/commentators/johann-hari/johann-hari-you-are-being-lied-to-about-pirates-1225817.html

Pirates and Piracy on the Somali Coast: It shouldn’t only be about commerce

Feb 12, 2009

I participate in and contribute to several listserves and online discussion boards where, I am frankly dismayed by the language and tone of the discussion coming from scholars and activists who I would expect to be more civil, thoughtful and considerate in their discussions. The debates sometimes degenerate into banal name-calling and vulgar displays of “pseudo-erudition” -- some kind of intellectual power tussle that I find stifling of productive debate. I call this pseudo-erudition because I believe that sophisticated thinking is often subtle and tempered. I see these displays of “pseudo-erudition” even of listservs that are supposedly dedicated to promoting peace and human rights. That is not what I think a cyber-community of scholars and thinkers should be.

I share here, the now famous “RULES OF NETIQUETTE” that I have found very useful and which I think should guide all internet discussions.

THE CORE RULES OF NETIQUETTE
http://www.albion.com/netiquette/corerules.html
Excerpted from the book Netiquette by Virginia Shea. Click on each
rule for elaboration.

* Introductionhttp://www.albion.com/netiquette/introduction.html
* Rule 1: Remember the Humanhttp://www.albion.com/netiquette/rule1.html
* Rule 2: Adhere to the same standards of behavior online that you follow in real lifehttp://www.albion.com/netiquette/rule2.html
* Rule 3: Know where you are in cyberspacehttp://www.albion.com/netiquette/rule3.html
* Rule 4: Respect other people's time and bandwidthhttp://www.albion.com/netiquette/rule4.html
* Rule 5: Make yourself look good onlinehttp://www.albion.com/netiquette/rule5.html
* Rule 6: Share expert knowledgehttp://www.albion.com/netiquette/rule6.html
* Rule 7: Help keep flame wars under controlhttp://www.albion.com/netiquette/rule7.html
* Rule 8: Respect other people's privacyhttp://www.albion.com/netiquette/rule8.html
* Rule 9: Don't abuse your powerhttp://www.albion.com/netiquette/rule9.html
* Rule 10: Be forgiving of other people's mistakeshttp://www.albion.com/netiquette/rule10.html

Of pseudo-erudition and Netiquette

Feb 2, 2009


Witchcraft and Human Rights
It is sad to note that in the 21st century countless number of people around the world still suffer exclusion, social ostracism, violence and even death based on spurious allegations of witchcraft. The victims are often the weakest in these societies – women and children. The moral strength of any society can only be truly judged based on how well it treats the weakest of its members. It is however gratifying that the international human rights community is begining to pay serious attention to these human rights violations perpetuated in the name of witchcraft. The Policy Development and Evaluation Service has created a "Witchcraft and Human Rights Network". It is an informal network where information about new developments, research and news related to witchcraft can be shared.

This Article written in New Issues in Refugee Research by Jill Schnoebelen called "Witchcraft Allegations and Displacement". It addresses the growing and troubling issues from a human rights perspective
http://www.unhcr.org/research/RESEARCH/4981ca712.pdf

A recent movie by the producer Allison Berg also explores the issue. The Movie is titled “Witches in Exile.”
Witches in Exile
(79 minutes) Ghana/USADirector/Producer: Allison Berg
Description:In Ghana, women accused of witchcraft are torn from their families and banished to witch villages. Witches in Exile follows these accused women through their daily struggle to survive in the Kukuo Witches Camp. As government agencies attempt to abolish this age-old tradition, these women find themselves caught between their society's deeply-rooted beliefs and its drive toward modernization.
http://www.unaff.org/2004/f_witches.html

Witchcraft and Human Rights

Feb 1, 2009

Photos from the annual Mahatma Gandhi Peace Festival organized by the Centre for Peace Studies at McMaster University

http://www.facebook.com/album.php?aid=70652&l=73edf&id=673696944

Gandhi Peace Festival 2008

Jan 21, 2009

“The world watches and hopes” This editorial of the Guardian (London) coming a day after the inauguration of Barack Obama is an eloquent reflection on the historic significance of Obama’s Presidency. The Guardian uses some pretty powerful words to describe the event:

“The events of 20 January 2009 are the greatest celebration of a purely democratic achievement in human history.”

"The election of an African-American president marks the symbolic end of one of the most searing racial injustices in the western world."

…few will disagree. This is a worthy read

http://www.guardian.co.uk/commentisfree/2009/jan/21/barack-obama-inauguration

The world watches and hopes

Nov 6, 2008

Of the many commentaries that have been made about Obama’s historic election as the 44th President of the United States, this is the one I find most moving. It puts Obama’s win in historical context recognizing the struggles and sacrifices of the many that came before him.

Rosa Parks sat so that Martin Luther King could walk
Martin Luther King walked so that Obama could run
Obama ran so that our children can fly

Obama's Election brings a new Dawn!

Oct 13, 2008

This is perhaps the most interesting commentary on the “unknowability” of Barack Obama that I have seen. It provides interesting insights into the subtext of the rhetoric about Obama in US political discourse.
Think you know the real Barack Obama? The McCain campaign has no idea who he is or what his plans are for America. Baltimore City Paper columnist Vincent Williams believes “unknown” is code for “other.”

Knowing the "real" Barack Obama

Apr 7, 2008

A story about the McMaster Centre for Peace Studies published in the Hamilton Spectator

TheSpec.com - Opinions -

Peace Centre needs more support
Ray Cunnington

The Hamilton Spectator(Apr 4, 2008)

After five years of fighting, with some 4,000 U.S. soldiers killed in Iraq, and the loss of so much international prestige, it is worth recognizing the value of alternatives to destructive force.

Hamiltonians can be justly proud that McMaster was one of the first universities in Canada dedicated to the study of peace. At present, the program's first year attracts some 300 students and now leads to a combined Honours B.A.

While many people have heard about the Centre for Peace Studies, few know what goes on, still fewer are aware of the progress that is slowly being made globally in peace research and the science of conflict resolution.

At McMaster, the discipline of Peace Studies began some 25 years ago during the era of "Mutual Assured Destruction" -- the doctrine at the climax of the nuclear arms race between America and Russia.

Appalled by the inability of world leaders to halt the disaster course on which they were headed, some local academics including Hanna and Alan Newcombe, Paul Dekar and Graeme MacQueen decided it was time the university addressed the need to study peace. They realized that the content of many courses already being taught at McMaster included insights on both peace and war.

At that time many professors of physics, chemistry, engineering, social science, religion, and medicine were recognizing the pressing dangers of nuclear annihilation, so an inventory was made of the courses that might logically be brought together to design and create the new discipline of Peace Studies.

While regarding war and certain kinds of violence as problematic, it did not mean that everyone who entered the program had to be a pacifist or condemn all violence or every call to arms. In the 19 years since its inception, the passion of its instructors and associates have achieved extraordinary things with very few resources. The centre was officially established by the university in 1989.

Through its combined Honours B.A. program, its students have studied protracted wars such as in Vietnam and the Palestine/Israeli conflict as well as peace efforts sponsored by the United Nations. By helping to raise funds, the centre has sponsored the annual Bertrand Russell Peace Lectures and the Mahatma Gandhi Lecture on Non-violence.

International teams working with McMaster have studied the effects of war and sanctions on the health of children in war zones; projects which together have brought some $2 million to the university in funding for research and action on war and peacebuilding.
The centre has been able to host two internationally supported medical conferences on teaching Peace through Health.

It has also co-sponsored workshops in Afghanistan that resulted in a Peace Manual translated into both Dari and Pashto languages, and peace education being introduced into the curriculum of Afghan schools. Other McMaster teams have studied conflicts in Sri Lanka, in Gaza and in the war zones of Croatia and Serbia. A Hamilton team also visited India, studying the work of the Shanti Sena, a highly effective women's peace brigade movement started by a follower of Gandhi.

Today's students say no subject is more urgent or more relevant than Peace Studies, reporting that it gives them skills they can apply in their daily lives. Some go on to further education in the department of peace studies at Bradford University in Britain, or teacher's college, or obtain positions in governmental or non-governmental offices.

Two former students, Samantha Nutt and Eric Hoskins, founded War Child Canada, and are among the heroic ones who have made a difference in active war zones. In a world facing climate change, and shortages of oil and water, you might think that peace research would be given a high priority among world leaders. Yet, like the problem of global warming, the study of peacemaking has often been discounted or marginalized. At McMaster, because it operates out of the Centre for Interdisciplinary Studies, the budget for Peace Studies is difficult to assess.

The centre's new director is Dr. Bonny Ibhawoh, a historian with a warm, engaging personality who brings to his job a wide experience in human rights gained on three continents. While maintaining the high academic traditions of peace studies he accepts the need for town and gown to work together.

To advance its important work the centre needs more support.
It needs public figures to call for a fully funded faculty, and local benefactors like a Michael DeGroote or a David Braley to make the major donations needed to find effective answers to age-old problems. Ordinary citizens are far ahead of their governments in wanting a world without war. With increased support the centre could truly become a leading voice in Canada for transcending conflict.

Ray Cunnington writes on peace issues. He lives in Dundas.

Peace Centre needs more support

 
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