Following the death of Nelson Mandela, there has been much outpouring of accolades on the former South African president. Mandela has been praised as a hero and a reconciler who saved a nation. But Mandela was more than just a global symbol of peace and forgiveness. He was a more complex figure. He was a community leader, freedom fighter, pro-democracy activist, social intellectual, politician and statesman. As a scholar of human rights and peace, three aspects of Mandela‘s life and legacies stand out: his vision of forgiveness and reconciliation; his example of dialogue and confidence building; and his supple humanism.
Forgiveness and reconciliation
With the establishment of the South African Truth and Reconciliation Commission (TRC), Mandela offered the world a new paradigm for dealing with historical injustices. His optimistic approach to transitional justice through forgiveness and reconciliation reinforced the restorative justice model as an alternative to the retributive justice model.
When he first muted the idea for Truth and Reconciliation soon after his release from prison in 1990, many thought the old man had lost his mind. Critical voices, even within his own party – The African National Congress, wanted accountability for the crimes of apartheid and thought that a Truth Commission might undermine this. Mandela had to vigorously sell his vision of forgiveness and reconciliation.
The circle of violence, anger and hate, he urged his comrades, had to be broken. The African philosophy of Ubutu – the notion that my humanity is contingent on your humanity - was mobilized effectively to legitimize a transitional justice agenda that sought not only accountability for historical wrongs but also collective healing and national reconciliation.
Following the model of the South African TRC, over 20 countries around the world have now adopted the Truth and Reconciliation framework to deal with historical crimes and injustices – among them Brazil, Columbia, Chile, Peru, Poland, Philippines, South Korea, Sri Lanka, East Timor and Ukraine. Canada has also been a beneficiary of Mandela’s vision. In 2008, the Indian Residential School Truth and Reconciliation Commission was established following the settlement arising from the abuses in the Residential School system.
Forgiveness and reconciliation
With the establishment of the South African Truth and Reconciliation Commission (TRC), Mandela offered the world a new paradigm for dealing with historical injustices. His optimistic approach to transitional justice through forgiveness and reconciliation reinforced the restorative justice model as an alternative to the retributive justice model.
When he first muted the idea for Truth and Reconciliation soon after his release from prison in 1990, many thought the old man had lost his mind. Critical voices, even within his own party – The African National Congress, wanted accountability for the crimes of apartheid and thought that a Truth Commission might undermine this. Mandela had to vigorously sell his vision of forgiveness and reconciliation.
The circle of violence, anger and hate, he urged his comrades, had to be broken. The African philosophy of Ubutu – the notion that my humanity is contingent on your humanity - was mobilized effectively to legitimize a transitional justice agenda that sought not only accountability for historical wrongs but also collective healing and national reconciliation.
Following the model of the South African TRC, over 20 countries around the world have now adopted the Truth and Reconciliation framework to deal with historical crimes and injustices – among them Brazil, Columbia, Chile, Peru, Poland, Philippines, South Korea, Sri Lanka, East Timor and Ukraine. Canada has also been a beneficiary of Mandela’s vision. In 2008, the Indian Residential School Truth and Reconciliation Commission was established following the settlement arising from the abuses in the Residential School system.
Three Lessons from Mandela's Life
12/21/2013 11:21:00 AM
africa, politics, reflections, Tributes, world








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