Feb 14, 2014


One of my favorite quotations is by the writer Chinua Achebe, author of the classic novel Things Fall Apart. It states: "Until the lions have their historians, tales of the hunt shall always glorify the hunter." It is a message that goes out with every e-mail I send.

The idea is not originally Achebe's. As he acknowledged himself, this is a common age-old African proverb. Many African communities have a version of it. But the life and work of Achebe represented the essence of this universal aphorism. The story of the defeated is rarely told. Or as Winston Churchill put it, "History is written by the victors".

But this need not be so. In a just world, even the defeated deserve to have their stories told. There aren't just two sides to any story. There are multiple sides. In the analogy of the hunter and the lion, we have at least three possible stories. The hunter's, the lion's and the historian's or storyteller's. Scholars fail in their responsibility to their audiences when they tell stories only from the perspective of the triumphant hunter.

A year after his death, Chinua Achebe remains an inspiration to many who strive to tell the stories of the subjugated and the vanquished in a way that reflects the true complexity and diversity of human experiences.

Achebe tells of how this impulse to tell the stories of the voiceless shaped his own work as a writer:

"There is that great proverb — that until the lions have their own historians, the history of the hunt will always glorify the hunter. That did not come to me until much later. Once I realized that, I had to be a writer. I had to be that historian. It’s not one man’s job. It’s not one person’s job. But it is something we have to do, so that the story of the hunt will also reflect the agony, the travail — the bravery, even, of the lions."


Of Hunters and the Bravery of Lions

Feb 2, 2014

Scholars of Peace Studies are familiar with this question. Why do we need peace studies? With the end of the Cold War, hasn't humanity safely avoided the existential threat of Mutually Assured Destruction? Didn't the political scientist Francis Fukuyama proclaim triumphantly at the end of Cold War that humanity had finally reached the End of History? Why should we be investing in the study of peace when there are diseases to be cured, bridges to be built, computers to be invented, and the cosmos to be explored? 

True, these are all important human endeavors but so is the study of global peace and conflict. According to the World Health Organization, the leading worldwide public health problem today is not cancer, malaria or HIV/AIDS. It is violence. In the last century alone, more people died from violence within and between nations than any known disease (Read WHO Report). The Cold War may have ended, but we continue to live in an age of terror, asymmetrical warfare and genocides. The study of peace remains as relevant today as it ever was.

I was invited to talk about my current Peace Studies project as part of the 3 Minutes Thesis Competition (3MT). The 3MT Competition is aimed at encouraging graduate students and post-doctoral scholars develop and learn how to effectively communicate complex research in just three short minutes. As Graduate Dean, I thought that I should show by example. 

Why do we need Peace Studies?

Feb 1, 2014

In an earlier post in this blog, I explained why I think the legacies of Bill Gates will outlive most of his entrepreneurial or philanthropic contemporaries. (Read here)

Gates’ philanthropy and commitment to tackling key challenges in global health is truly exemplary. He has made the global eradication of polio a personal mission and is on course to achieve this within five years. India is already polio free, thanks to the work of the Bill and Melinda Gates Foundation. Talk about changing the world for better.

In his 2014 Annual Letter Bill Gates debunks 3 myths that block progress for the poor:

1. Poor countries are doomed to stay poor. Gates shows, through historical and contemporary evidence that this is simply not true. Countries do emerge from extreme poverty as did Mexico, China and many other countries.

2. Foreign aid is a waste. Gates argues that while there are inefficiencies in how foreign aid is managed and used, aid does make a difference in the lives of those who are most in need. 

3. Saving lives leads to overpopulation. Gates says that this is simply not true and has the facts to back it up. As societies emerge out of poverty and become prosperous, family sizes historically reduce and population stabilizes or declines.

Gates concludes:

"By almost any measure, the world is better than it has ever been. People are living longer, healthier lives. Many nations that were aid recipients are now self-sufficient. You might think that such striking progress would be widely celebrated, but in fact, Melinda and I are struck by how many people think the world is getting worse. The belief that the world can’t solve extreme poverty and disease isn't just mistaken. It is harmful. That’s why in this year’s letter we take apart some of the myths that slow down the work. The next time you hear these myths, we hope you will do the same.”

…. I certainly will.

The poor are not doomed to stay poor - Bill Gates

Dec 21, 2013


Happy Holidays to readers and followers of this blog and all people of good will. This holiday season, we are reminded to celebrate life, speak for those who cannot speak for themselves, work to protect the vulnerable amongst us and stand for the cause of human rights, justice and peace!

Wage Peace 
by Judyth Hill

Wage Peace with your breath.

Breathe in firemen and rubble,
breathe out whole buildings and flocks of red wing blackbirds.

Breathe in terrorists
and breathe out sleeping children and fresh mown fields.

Breathe in confusion and breathe out maple trees.

Breathe in the fallen and breathe out lifelong friendships intact.

Wage peace with your listening: hearing sirens, pray loud.

Remember your tools: flower seeds, clothes pins, clean rivers.

Make soup.

Play music, memorize the words for thank you in 3 languages.

Learn to knit, and make a hat.

Think of chaos as dancing raspberries,
imagine grief
as the outbreath of beauty
or the gesture of fish.

Swim for the other side.

Wage peace.

Never has the word seemed so fresh and precious:

Have a cup of tea and rejoice.

Act as if armistice has already arrived.
Celebrate today.

Wage Peace (A Holiday Message)

Following the death of Nelson Mandela, there has been much outpouring of accolades on the former South African president. Mandela has been praised as a hero and a reconciler who saved a nation. But Mandela was more than just a global symbol of peace and forgiveness. He was a more complex figure. He was a community leader, freedom fighter, pro-democracy activist, social intellectual, politician and statesman. As a scholar of human rights and peace, three aspects of Mandela‘s life and legacies stand out: his vision of forgiveness and reconciliation; his example of dialogue and confidence building; and his supple humanism.

Forgiveness and reconciliation
With the establishment of the South African Truth and Reconciliation Commission (TRC), Mandela offered the world a new paradigm for dealing with historical injustices. His optimistic approach to transitional justice through forgiveness and reconciliation reinforced the restorative justice model as an alternative to the retributive justice model.

When he first muted the idea for Truth and Reconciliation soon after his release from prison in 1990, many thought the old man had lost his mind. Critical voices, even within his own party – The African National Congress, wanted accountability for the crimes of apartheid and thought that a Truth Commission might undermine this. Mandela had to vigorously sell his vision of forgiveness and reconciliation.

The circle of violence, anger and hate, he urged his comrades, had to be broken. The African philosophy of Ubutu – the notion that my humanity is contingent on your humanity - was mobilized effectively to legitimize a transitional justice agenda that sought not only accountability for historical wrongs but also collective healing and national reconciliation.

Following the model of the South African TRC, over 20 countries around the world have now adopted the Truth and Reconciliation framework to deal with historical crimes and injustices – among them Brazil, Columbia, Chile, Peru, Poland, Philippines, South Korea, Sri Lanka, East Timor and Ukraine. Canada has also been a beneficiary of Mandela’s vision. In 2008, the Indian Residential School Truth and Reconciliation Commission was established following the settlement arising from the abuses in the Residential School system.

Three Lessons from Mandela's Life

Dec 5, 2013

Nelson Mandela. Leader, statesman, humanist, revolutionary and personal inspiration.

Adieu Madiba

Nov 20, 2013

It's been a particularly productive year for me and my colleagues at McMaster. Seven books published with some of the most reputable academic presses on a vast range of subjects - advertising and commercial culture in Nazi Germany; suicide in New Zealand; representations of the First World War in Britain, three books exploring human rights, christian identities and energy/conservation in Canada, and of course African encounters with Imperial Justice. So, we have seven more reasons to celebrate this December. We'll be toasting to a year of hard, productive and rewarding work.






A Harvest of Books

Sep 24, 2013


Part of McMaster University's "Spotlight on the Arts" Festival 2013

Here is my story:

Every once in a while, I get asked the question “Where are you from?”

In my mischievous moments I respond: “I’m from planet earth – I am a true earthling, born and bred.” Then, there is often the follow up, “… I mean, where are you from originally?”

But you see, I really do think of myself as an earthling – a global citizen. My “show and tell” object today is a globe-shaped bookend that normally sits on my office bookshelf. It is a reminder to me that we all share a common humanity and “home” can be anywhere in the world.

Although I am originally from West Africa, Nigeria, I have lived and worked in 3 continents. Before I settled in Canada, I worked in Nigeria, South Africa, the UK, Denmark, Sweden and the United States. In all these countries I have come to realize how similar people and cultures are, even in our global diversity.

As a “coloured” person, the country where I felt most visibly different was Denmark where I worked in the late 1990s. As anyone who’s been to that part of the world knows, all Scandinavians appear to be tall, blue-eyed and blonde. Yet, the rural countryside of Frederikshavn in northern Denmark was a place where I felt very much at “home.”

I saw much in Danish folk culture and tradition that reminded me of my own African heritage – the food, music and dances, family traditions, folk tales and of course, the booze.  My favourite was Gammel Dansk (literally, "Old Danish") a liquor made from bitter herbs and roots. Gammel Dansk reminded me so much of akpeteshi (root gin), a common drink in West Africa and Chibuku beer of rural South Africa.

But what I fell most in love with in Denmark was the spirit of Hygge (pronounced hügge). There is no equivalent English word for Hygge; the closest is “coziness” but even this is inadequate. Hygge is a fundamental aspect of Danish culture. It means relaxing with good friends or loved ones, often while enjoying good food and drink in a friendly candle-lit atmosphere. Enjoying Hygge with my Danish friends reminded me of the moon light story telling sessions of the African villages where family and friends would gather to share food and stories around a bonfire.

Although Denmark was the country where I looked most different from those around me, in all my travels it was also the one place that reminded me most about my African childhood. The lesson for me is that human beings and societies have more in common than we accept or recognize. Strangers are often friends that we have not yet met; and distant foreign lands can be homes that we have not yet visited.

So, when someone asks me now, “Where are you from?” I answer, “From the planet earth...” When they add, “… where from originally?”, I respond with a straight face, “Frederikshavn, Denmark.”

What is your story?....

Everyone has a Story

Sep 19, 2013


The annual Gandhi Peace Festival is here again. Its is a celebration of peace, tolerance and inclusiveness. All men and women of goodwill are welcome.

Gandhi Peace Festival

Aug 27, 2013

If you are any good at all, you know you can be better
- Lindsay Buckingham, Fleetwood Mac

Quote of the Week

 
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